Vicious and Dangerous Sports Should be Banned by Law

When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak contemptuously of the poor old Romans because they relished the orgies of slaughter that went on in their arenas. We may despise them because they mistook these goings on for entertainment. We may forgive them condescendingly because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the spectators who attend them hope they will see some violence? Human beings remains as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungey lions tearing people apart and eating them alive, we find all sorts of sophisticated arguments to defend sports which should have been banned long age; sports which are quite as barbarous as, say, public hangings or bearbaiting.

It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men batter each other to pulp in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Let us not deceive ourselves. Any talk of ‘the sporting spirit’ is sheer hypocrisy. People take part in violent sports because of the high rewards they bring. Spectators are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they have been deprived of the exquisite pleasure of witnessing prolonged torture and violence.

Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally - admittedly with little success. But at least we no longer tolerate the sight madmen cooped up in cages, or public floggings of any of the countless other barbaric practices which were common in the past. Prisons are no longer the grim forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly and unaccountably improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is degrading and unworthy of human beings.

1. It can be inferred from the passage that the author’s opinion of nowadays’ human beings is

A. not very high. B. high.

C. contemptuous. D. critical.

2. The main idea of this passage is

A. vicious and dangerous sports should be banned by law.

B. people are willing to pay vast sums money to see violence.

C. to compare two different attitudes towards dangerous sports.

D. people are bloodthirsty in sports.

3. That the author mentions the old Romans is

A. To compare the old Romans with today’s people.

B. to give an example.

C. to show human beings in the past know nothing better.

D. to indicate human beings are used to bloodthirsty.

4. How many dangerous sports does the author mention in this passage?

A. Three. B. Five.

C. Six. D. Seven.

5. The purpose of the author in writing this passage is

A. that, by banning the violent sports, we human beings can improve our selves.

B. that, by banning the dangerous sports, we can improve the law.

C. that we must take positive steps to improve social welfare system.

D. to show law is the main instrument of social change.

KEYS：

1. A. 不太高。文章一開始就點(diǎn)出科技巨大進(jìn)步，而其他方面進(jìn)展很少。人們以輕蔑的口氣談及可憐的古羅馬人，因?yàn)樗麄冃蕾p競技場上的屠殺。我們輕視他們，因?yàn)樗麄儼堰@些屠殺視為娛樂。

2. A.法律應(yīng)禁止墮落而又危險的體育項(xiàng)目。見第一題注釋。作者從古羅馬人欣賞殘忍的體育項(xiàng)目說起，點(diǎn)出現(xiàn)代人也是嗜血成性，喜歡暴力體育項(xiàng)目。這是不文明，是墮落。必須制止，而法律是我們社會改革最強(qiáng)大的工具，它可應(yīng)用，發(fā)揮強(qiáng)大的文明影響(第三段倒數(shù)第三句)

B. 人們愿意支付巨大款項(xiàng)來觀看暴力。這是作者說明“嗜血成性”的具體內(nèi)容之一。

C. 對比對危險體育項(xiàng)目不同的態(tài)度。這里沒有對比。

D.人類嗜血成性。這是作者認(rèn)為人們?yōu)槭裁葱蕾p危險殘忍體育項(xiàng)目的根源。

3.D. 人們在體育上習(xí)慣于“嗜血成性”，過去是，現(xiàn)在仍然是，不同點(diǎn)只是前者坦直承認(rèn)，后者婉轉(zhuǎn)掩飾。見第一題注釋。

A. 把古羅馬人和現(xiàn)代人對比。這項(xiàng)沒有說明對比什么。

B. 給出一個例子。太抽象。

C. 說明過去人類不太知道更美好的東西，這兩項(xiàng)都沒有到位。

4. B. 5個。作者提到⑴逗熊游戲;⑵斗牛;⑶車賽;⑷拳擊;⑸人獅斗。至于當(dāng)眾鞭撻和絞刑不能稱作體育活動。

5. A. 通過制止野蠻體育項(xiàng)目，我們能改善人類自身。這在第三段講的最透徹，見第一題和第二題注釋。

B. 通過制止野蠻體育活動，我們能改善法律，不完全對。作者明確指出要用法律來禁止野蠻體育項(xiàng)目。

C. 我們必須采取積極步驟來改善社會福利體制

D. 去表明法律是社會變革的主要工具。

Relevant link：

2012公共英語三級考試每日一練(8月28日)

（責(zé)任編輯：中大編輯）

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